Kulto piešiniai uolose, pagoniškas dievybių garbinimas ir aukojimasis siekia priešistorės laikus.
Šiuolaikiniai fanai paisrodo irgi moka individualiai išreikšti meilę savo dievukam, piešdami stabus ir (kaip jie tvirtina) del jų padarytų viską.
COLORS žurnalas parodė, kokia ydomi ir socialinio/antropologinio tyrimo verta ši kulto tapyba.
Jus turbut irgi ant suolu piesdavot A.Mamontovo atvaizda, turbut kadaise ir jūsų urvas buvo iškabinėtas pop, techno, politikos dievų altoriais?

 Štai kokie jie, sudievinti, įsivaizduojami, šiuolaikiniai Olimpo dievai:

Deivė Cristina Aguilera - pirmosios paauglių meilės globeja, primenanti kada galima bučiuotis su vaikinu, o kada jį palikti.

 

iš dangaus nusileidęs Futbolo dievas Deividas:

Matematikos ir gladiatorių kovų globejas Ruselas (by Maximum)

Kažur po pasaulį klaidžiojanti regio ir gandžos dvasia Bobas ir Jean- Paul Sartre jo dešinėje :

   

Je taime, Jean Paul Sartre.  

 

O chia visas ju Panteonas, nuo Fidelio Castro iki Tetrio kaladėlės.

komentaras delfi portale:

Elenėlė, 2004 03 08 11:51

BEATA, SVEIKINU SU VARDADIENIU IR NORIU PAKLAUSTI, KADA TU BAIGSI VESTI MAXIMANIJĄ. KLAUSIU TODĖL, KAD KAI MANO VYRAS SIMAS ŽIŪRI MAXIMANIJA JAM VARVA SEILĖS IR JIS NORI SU MANIMI SKIRTIS IR IEŠKOTI TOKIOS ŽMONOS KAIP TU, AŠ MANAU, KAD JEIGU TU MAN LEISTUM VESTI MAXIMANIJA TAI JAM REIKTU TOKIOS ŽMONOS KAIP AS. BEATA, GAL GALĖTUM MAN PATARTI, AR SKIRTIS SU SIMONU AR NE. BEJE AŠ JĮ TAIP MYLIU, KAD KASNAKT JAM ATSIDUODU PO 10 KARTŪ. RYTE PABUDUSI JAUCIUOSI LABAI KLAIKIAI, NES VEL BŪNU NESCIA. ( MES AUGINAME 9 VAIKUCIUS.

Atsakydamas į temporal_  išreikstą susižavejimą Muzikos ir Architektūros sinteze, pateikiu kelis "muzikalių" statinių, ansamblių pavyzdžius iš vieno italo natu:

Renzo Piano technishkas legatto Kensay oro uostui: 

Repeticija :

Simfomija Naujosios Kaledonijos džiunglese:
Jean-Marie Tjibaou Cultural Center, Nouméa - New Caledonia

... stacatto ritmas uzbaigiamas stipriu gongo duziu, jauchiasi afrikos tautu ritmai?

o didziausia pastato paslaptis yra ta, kaip jis kreipia veja ir šamaniškai skleidzia savo kerus:

[dar]

An Afternoon
Coffee

*Coffee-making is alchemy:
part water, part fire, part tradition,
and all the best intentions

A brief history of the economics of the world’s most popular, socially sanctioned psychoactive drug In the summer of 2002, a half dozen desperately impoverished coffee farmers in Karnataka, India, committed suicide. That same season, the net income of the international coffeehouse chain Starbucks rose 20 percent, as the company opened three or four new stores each day, from Vienna to Tokyo to Mexico City.      Coffee is the world’s most popular — and socially sanctioned — psychoactive drug. After petroleum, it is the most valuable global commodity based on the monetary value of its annual trade. Some 25 million people around the world work on coffee plantations, and roughly 27 million acres are given over to its cultivation. * In the 19th century, the French historian Jules Michelet gave coffee — and the café culture it fueled — much credit for Western enlightenment: “For this sparkling outburst of creative thought,” he wrote, “there is no doubt that the honor should be ascribed in part to the great event which created new customs and even changed the human temperament — the advent of coffee.” If this is so, the history of coffee also — if less rosily — charts the recent history of enlightened Europe, the US, and parts of Asia’s relationship with the developing world. Coffee is overwhelmingly consumed by the richest countries in the world, but it is grown by the poorest. It is a drug that has fueled economic engines both directly (by virtue of its tremendous value) and indirectly (by virtue of its stimulating effects). It is, to varying degrees, uniquely implicated in colonialism, slavery, and Cold War–era maneuvering in the Third World. More recently, a disastrous drop in the price of coffee beans has created one of globalization’s most wrenching paradoxes: millions of coffee growers and laborers — like those in Karnataka — are losing badly, even as the corporations that sell coffee continue to prosper.      As the legend goes, coffee’s psychoactive properties were discovered sometime before the 10th century by an Ethiopian goatherd who, having seen his charges prancing excitedly after eating the tree’s red berries, decided to try a few himself. By the 16th century, a drink made from an infusion of roasted, ground beans had spread from Ethiopia throughout the Islamic world. (The word coffee derives from the Arab word qahwa, or wine.) For a while, the burgeoning Ottoman Empire profited from its coffee trade, but efforts to guard the monopoly failed. Sometime around 1600, fertile coffee seeds were smuggled from Mecca to southern India. (MORE)

      

Neapolietiškos kavos receptas

Reikia tureti koki aparata. ^
Jis sudarytas iš dviejų cilindrų, tarp kurių yra idėtas filtras. Tai gali buti labai smulkus metalinis sietelis.
Į apatinį cilindrą pilame vandens, į filtra kavos, o vandeniui pradejus virti, išjungiame viryklę ir apverčiame. Tokiu būdu vanduo prasiskiedžia su kava ir vuolia.

*Pats šio recepto nebandziau, bet artimiausiu metu ieškosiu panasaus aparato.
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vertimas iš:

THE NAPOLETANA is made of two equal cylinders with a filter in the middle. It starts out upside down on the burner, and when the water boils, you turn off the heat and flip the whole contraption over. The boiling water drips through the filter, making coffee.

cheers.. :))

{daugiau apie kavos kultūra ir socialinę istorija?}

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